Tag Archives: trusting God

The Worthy Centurion

Read Luke 7:1-10 to start

This morning I’m going to start with a disclaimer: this is not the sermon I originally planned to preach today. My original plan was a sermon on the topic of being worthy. This was inspired largely as a result of the Bible study we are doing as a family on the book of Revelation, as that is a topic that comes up repeatedly in the early chapters, in particular in relation to how Christ is worthy to open the scroll, and how He is worthy to receive glory, and honour, and praise. Certainly a sermon on the topic of Christ’s worthiness would be a significant and valuable topic, but that’s not even what I planned to preach.

I was looking at how people can be worthy, what does it mean to be worthy, especially when you consider that in Romans chapter 3 we are told quite specifically that none of us are worthy, for we are all unrighteous, unprofitable, lacking in understanding, and gone astray. We know that we have all gone wrong, gone off the path. That is not in dispute. Even at our best we certainly do not measure up to God’s standards. That is at the very core of why we need a Saviour, because we cannot save ourselves.

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The Tragedy of Jonathan

Read to start

I’m going to start with an assumption that everyone here has at least heard of William Shakespeare. That should be a pretty safe assumption, he’s only the best known playwright in the history of the English language, and frankly, easily among the most widely read and studied authors in any language. Shakespeare’s plays generally fall into one of three categories – histories, comedies, or tragedies. This of course is not a lecture about a playwright who lived four hundred years ago, this a sermon about people who lived three thousand years ago. But when I was in university, studying English literature, I looked at the account of Saul as we see in the book of 1 Samuel and found him to be highly reminiscent of the archetype of a tragic figure, such as you might find one of Shakespeare’s plays, a character like Hamlet, Othello, or Macbeth.

Saul is a fascinating character, and one that is well worth examining in detail. We can definitely learn from his successes and from his mistakes. But it’s not Saul that I’d like to focus on this morning. It’s his eldest son Jonathan.

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Trust but Verify

Read Luke 1:1-4 and 1 Corinthians 15:1-11 to start.

Back before Christmas, when I was preparing for the Christmas Eve service and deciding on readings, I looked up several familiar passages, in particular from Isaiah, and Micah, and of course the second chapters of Matthew and Luke. At the time, I also took a look at the context for the various passages. Some of this context is quite well known, such as the genealogy from Matthew chapter 1. Luke chapter 1 is also well known, it talks about the parentage and birth of John the Baptist and Mary’s angelic visitor. It’s a big chapter, there’s a lot that takes place in it, there’s 80 verses, making it the longest chapter in the New Testament by verse count. I’ve heard multiple different sermons that address various sections of the chapter. But not all of it. The very first part of the chapter, is one that I don’t think I’ve ever heard referenced in a sermon, or devotional, or a Sunday school lesson.

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Best Laid Plans

Read James 4:13-17 and 2 Kings 5:1-8 to start.

A couple of weeks ago was New Years Eve, and as it happens on that day my family and I had gone to a festive gathering. There were some good friends there, some slight acquaintances, and some complete strangers. One of the strangers, who, as it turns out, is the brother-in-law of one of my best friends, because that’s how things go in PEI, is a pastor at a church in Charlottetown, and I chatted with him for a bit about sermon topics. I told him about the topic that I had chosen for this morning, and how it was an important and valuable topic, and also based on a passage that I don’t think I had ever heard anyone speak from before.

This is not that sermon. Maybe some month soon I will preach that, but not this morning. My original plans, my well considered outline, it went out the window in favour of something else. That is often the nature of plans, though. We make plans, sometimes simple and straightforward plans, other times elaborate and complicated plans with multiple stages that run over months or years, then things change, and those plans go down the drain.

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Sunk Costs and the Value of Letting Go

Read Mark 10:17-27 and 1 Corinthians 1:18-31 to start.

Many years ago when I was in university, my first year of university, in fact, I took a course in economics. It was the only course in economics that I took, and I remember little from it, aside from the fact that I didn’t want to learn any more economics. I do however remember a few economic concepts. One of those is the idea of sunk costs.

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But If Not…

Read Daniel 3:12-18 to start.

I imagine the account of Shadrach, Meshach, and Abednego is a familiar one for most of us. King Nebuchadnezzar commissioned a great golden image and had all his officials bow down and worship it in a show of obedience and loyalty. The three aforementioned Hebrews, unwilling to bow down to an idol in direct defiance of God’s laws, declined to do so, and there were repercussions. They were hauled in front of the king and asked to explain themselves, and were given a second chance to comply. They still declined.

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Why Doesn’t God Just Fix Everything?

Read Job 38 to start.

We’re probably all reasonably familiar with the story of Job, how God allowed Satan to test Job, how Job remained faithful even when faced with severe personal loss, physical anguish, an unhelpful spouse and critical friends, and how eventually Job needed to learn that God is in control, and that Job was not quite as righteous as he first assumed. That’s where we joined the story, at the start of God’s reply from the whirlwind, where God lists the various marvels of creation, of the earth and indeed of the heavens as well. You might be wondering why I started there, near the end of the story, if I was going to preach about Job. There’s a good reason for that. It’s because this is not a sermon about Job. His story simply serves as the background.

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